I am on a sandbank in northern India. There is a full moon. The Ganges is the most sacred river of India if you speak to a Hindu for whom it is a goddess itself, bringing spiritual power from the abode of Shiva, creator and destroyer. It is a monumentally important river to an agriculturist, as its floodplain feeds a third of India’s population, to a geographer it transfers water and nutrients from the Himalaya in its flow, to an economic or military strategist it is a vital supply route, to an anthropologist is is part of the cradle of a civilisation that is twice as old as the pyramids.
In India there are uncountable religious festivals, drawing in devotees, pilgrims and other people from all walks of life, in uncountable numbers. One such is encountered at Pushkar, in Rajasthan, a desert state. From all over India and elsewhere, hundreds of thousands gather at the full moon in November, around a temple dedicated to Brahma, the creator in Indian cosmology. It is said to be the only such temple in all India, and is sited in the centre of the village.
Waiting for the Oporto train to take us to Vila Nova de Cerveira, I’m, brought to musing, watching people moving around our planet. And years glide sweetly by, downstream; with many changes and many things the same, I sit again with pen in hand, with two houses and two girlfriends behind this present peregrine.
In the mid 1990’s a company I was working for as a tour leader wanted to capitalise on the Channel 4 TV series “Beyond The Clouds”, the name referencing a mis-translation of “Yunnan” (South of the Clouds), a province of southwest China. I would be the first person from the office to visit the area and therefore there was no tour leader manual, save some pages photocopied from the Lonely Planet China guide for the region.
I had completely forgotten that my name might arouse some amusement, to say the least, when I went on a trip to Central Asia. Bob, you see, means a bean in Russian (also Hungarian for that matter), and a polite but wry smirk crossed the face of every Intourist guide and receptionist for the next few weeks.
The question of value, and of values, can often be highlighted by travel in countries with which we may only have a passing acquaintance. The commonest example of this disparity is when people part with money willingly. It stands to reason, I think, that when people dive out of a tour bus in a small town to get a few bits of fruit or whatever from the market; one, you’re a stranger to local prices; two,Europeans are usually unversed in haggling over prices; three, whatever you’re asked for a bunch of bananas e.g. will be still be trifling compared to what you pay at home; four, as a foreigner, you’re likely to be one of the richer people around and therefore fair game for what I like to call “skin tax”.
We were on a tour through Ethiopia soon after the summer rains, and much of the country we saw was covered in a green pointillist haze for the time being. We were in Bahar Dar, a substantial town on the edge of Lake Tana, the source of the Blue Nile. A normally wide and shallow outflow within walking distance of our lakeside hotel allowed us a view of the waters at the start of their long journey through Ethiopian gorges until debouching onto the lower lands of Sudan, at Khartoum, where our Nile joins the White Nile, already well travelled from Lake Victoria. From there the combined waters would irrigate an intermittent strip of habitation until reaching Egypt where the population crowded around the river as far as the Mediterranean. Read more…